766) Should We Take Down All the Fences?


By Eric Metaxas at http://www.breakpoint.org , May 15, 2015 blog entitled How Christianity Made Children

     So many of the ideas and values we take for granted today are historical innovations, brought about by the rise of Christianity.  Take the common rules of engagement that add a measure of “fairness” to warfare, or the idea that men and women are equally valuable in the sight of God.

     These days, of course, Christianity takes the fall for things that cramp peoples’ style:  monogamous marriage, chastity, the sanctity of life, and the nuclear family, to name but a few.  But in their rush to dismantle these irksome rules, modern secularists would do well to heed G. K. Chesterton’s warning about knocking down a fence before knowing why the fence was put there in the first place.

     You see, the early Christians’ insistence on sexual restraint proved enormously beneficial to the ancient world— especially to society’s most vulnerable members. 

     Take the case of children.  Writing at The Week, Pascal-Emmanuel Gobry explains, “Today it is simply taken for granted that the innocence and vulnerability of children makes them beings of particular value, and entitled to particular care…[but] this view of children is a historical oddity.”

     Gobry points to the work of historian O. M. Bakke, whose book “When Children Became People” documents how radically Christianity altered the practices of ancient Greece and Rome, and what the world before Christ looked like.

     Children, he says, were considered nonpersons.  In the cultures of Alexander the Great, Julius Caesar, and Pliny the Elder, society was organized in “concentric circles,” with the most valuable (freeborn, adult males) in the center, and the least valuable (women, slaves, and children) on the fringes.

     From the moment of birth, a child in ancient Rome was as likely as not to die.  If disease or injury didn’t end a young life, very frequently the parents themselves did, “exposing” (abandoning them out in the woods) any infants deemed inconvenient.  Such children usually fell prey to wild animals or the elements.  But as Gobry points out, a few were rescued only to be raised in one of the ancient world’s most lucrative industries: sex slavery.

     Today, sexually abusing a child is a serious crime.  Not so in the pre-Christian world, writes Gobry.  During that time it was legal, and even considered good form, for a married Patrician to keep children— particularly young boys— to exploit sexually in his free time.  “Most sexual acts were permissible,” Gobry explains, “as long as they involved a person of higher status being active against or dominating a person of lower status.  This meant that, according to all the evidence we have, the sexual abuse of children…was rife.”

     Into this world came Christianity, with its condemnation of abortion, infanticide and child abuse, its glorification of faithful marriage, and its teaching that children come first in the Kingdom of Heaven.  “Whoever causes one of these little ones to stumble,” said Jesus, “it would be better for him to have a millstone tied around his neck and to be thrown into the sea.”

     This ethic, which the Western world takes for granted today, is a direct heritage of Christianity.  It rests on the very same beliefs as traditional marriage, chastity, and the sanctity of all life.  And secularists who want nothing more than a world free from these constraints of Christian morality, warns Gobry, had better consider— or rather remember— what that world looks like.

      You may read Gobry’s article at:  


      Let me warn you, it gets graphic.  But it’s important we understand what a civilization truly free of irksome Christian rules looks like— especially if we hope to make the case for why some fences need to stay put.


Jeremiah 6:15-19  —  Are they ashamed of their detestable conduct?  No, they have no shame at all; they do not even know how to blush.  So they will fall among the fallen; they will be brought down when I punish them,” says the Lord.  This is what the Lord says:  “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.  But you said, ‘We will not walk in it.’  I appointed watchmen over you and said, ‘Listen to the sound of the trumpet!’  But you said, ‘We will not listen.’  Therefore hear, you nations; you who are witnesses, observe what will happen to them.  Hear, you earth:  I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law.”

Matthew 18:6  —  (Jesus said), “If anyone causes one of these little ones— those who believe in me— to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.”

Psalm 11:3  —  When the foundations are being destroyed, what can the righteous do?

Proverbs 3:5-7  —  Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.  Do not be wise in your own eyes; fear the Lord and shun evil.


O eternal God, who has taught us in you holy Word that our bodies are temples of your Holy Spirit:  Keep us, we pray, temperate and holy in thought, word, and deed; that at the last we may see you and be made like you in your heavenly kingdom; through Christ our Lord.  Amen.

–B. F. Westcott, British Bishop and Bible scholar,  (1825-1901)