943) The Unanswered Prayers of Jesus (a)

Vasily Perov - Christ In Gethsemane, 1878

Christ in Gethsemane, Vasily Perov, 1878


By author Philip Yancey, posted on his blog site on October 18, 2015.

     Because I wrote a book with the title Prayer: Does It Make Any Difference? I receive letters and emails from readers who give wrenching accounts of unanswered prayers.  A man quit his job at a printing plant when it began printing pornography and, despite his urgent prayers, never landed another job.  A couple desperately wanted a child and found themselves infertile.  Another woman got her wish for a child, only to have her daughter die of a rare disease before reaching the age of two.

     I wrote two chapters on unanswered prayer, but frankly, all words seem impotent against the mystery of why such prayers go unanswered.  When prayer seems more like struggle than relationship, when I find myself repeating the same requests over and over and wonder, “Is anyone really listening?” I take some comfort in remembering that Jesus, too, had unanswered prayers.  Four come to mind.


     As Luke records, Jesus spent an entire night in prayer before choosing the inner core of twelve disciples.  Yet if you read the Gospels, you marvel that this dodgy dozen could represent an answer to prayer.  They included, Luke pointedly notes, “Judas Iscariot, who became a traitor,” not to mention the pettily ambitious Sons of Thunder and the hothead Simon, whom Jesus would later rebuke as “Satan.”

     “O unbelieving generation,” Jesus once sighed about these twelve, “how long shall I stay with you?  How long shall I put up with you?”  I wonder if, in that moment of exasperation, Jesus questioned the Father’s response to his night of prayer.

   The particular makeup of the twelve may not truly qualify as an unanswered prayer, for we have no reason to believe that any other choices might have served Jesus better.  Even so, I find it comforting that while on earth Jesus faced the same limitations as does anyone in leadership.  The Son of God himself could only draw from the talent pool available.


     A clearer instance of unanswered prayer occurred in the Garden of Gethsemane when, as Luther put it, “God struggled with God.”  While Jesus lay prostrate on the ground, sweat falling from him like drops of blood, his prayers took on an uncharacteristic tone of pleading.  He “offered up prayers and petitions with loud cries and tears to the one who could save him from death,” the Book of Hebrews says— but of course Jesus was not saved from death.  As that awareness grew, Jesus felt distress.  His community of support had all fallen asleep.  “Could you not keep watch for one hour?” he chided.

     We have few details about the content of Jesus’ prayers, since any potential witnesses were dozing.  Perhaps he reviewed his entire ministry on earth.  The weight of all that went undone may have borne down upon him:  his disciples were unstable, irresponsible; the movement seemed in peril; God’s chosen people had rejected him; the world still harbored evil and much suffering.

     In Gethsemane Jesus seemed at the very edge of human endurance.  He no more relished the idea of pain and death than you or I do.  “Everything is possible for you,” Jesus pleaded to the Father; “Take this cup from me.”


     The third unanswered prayer appears in an intimate scene recorded by John (17:20-23a), the disciples’ last supper with their master.  Jesus expanded the scope of his prayer far beyond the walls of the Upper Room, to encompass even those of us who live today:

My prayer is not for them (the disciples) alone.  I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you.  May they also be in us so that the world may believe that you have sent me.  I have given them the glory that you gave me, that they may be one as we are one:  I in them and you in me.  May they be brought to complete unity to let the world know that you sent me.

Disunity virtually defines the history of the church.  Pick at random any year of history— pick now, with 45,000 Christian denominations— and you will see how far short we fall of Jesus’ final request.  The church, and the watching world, still await an answer.


     The fourth unanswered prayer appears in what has become known as the Lord’s Prayer, which Jesus taught as a model.  It includes the sweeping request that “your kingdom come, your will be done, on earth as it is in heaven.”  Surely that prayer remains unanswered today.

   On television I watch the long lines of migrants fleeing war— some 42,000 displaced every day— and think of their prayers for peace and the simple yearning to return to their homes someday.  I am haunted by the image of twenty-one Egyptian Christians kneeling in orange jumpsuits by the Libyan surf, their heads bowed in prayer as, one by one, each is beheaded by ISIS.  God’s will is not being done on earth as it is in heaven— not yet, at least.  (continued…)
Habakkuk 1:2  —  How long, Lord, must I call for help, but you do not listen?  Or cry out to you, “Violence!” but you do not save?
Matthew 26:39  —  Going a little farther, (Jesus) fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
Hebrews 5:7  —  During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission.

O Lord, we know not what is good for us.  Thou knowest what it is.  For it we pray.

–Prayer of the Khonds in North India